SELECTED LIST OF WORKS CONSULTED

PRIMARY SOURCES

Manuscripts
British Library, London. MS Royal 17.B.XX (ms of Donne’s sermon for November 5, 1622).
Guildhall Library, London. London, S. Paul’s Cathedral Register, “Donne.”

Published Works
Abbott, G. Directions Concerning Preachers. London, 1622.
Bray, G. L. Records of Convocation, 20 volumes. Church of England Record Society, 2005-06.
Donne, John. John Donne’s 1622 Gunpowder Plot Sermon: a parallel-text edition, ed. Jeanne Shami. Duquesne , 1996.
___________. Sermons, 10 volumes, ed. Evelyn M. Simpson and George R. Potter. Berkeley, 1953-1962.
Whitgift, John. Works, ed. John Ayre, 3 vols. (Cambridge 1851-53), 2, p. 463.

SECONDARY SOURCES

Donne and the Church of England
Asals, Heather, and P. G. Stanwood, John Donne and the Theology of Language. Missouri, 1986.
Bald, R. C. John Donne: A Life. Oxford, 1986.
Carey, John. John Donne: Life, Mind, and Art. Faber, 1981.
Caruthers, Gale. Donne at Sermons: A Christian Existential World. SUNY Press, 1972.
Chamberlain, J. S. Increase and Multiply: Arts of Discourse Procedure in the Preaching of John Donne. UNC Press, 1976.
Colclough, D., ed. John Donne’s Professional Lives. Brewer, 2003.
Docherty, Thomas. John Donne, Undone. Methuen, 1986.
Doerksen, Daniel W. Conforming to the Word: Herbert, Donne, and the English Church Before Laud. Bucknell , 1997.
Fetzer, Margaret. “Donne’s Sefmons as Re-enactments of the Word,” Connotations 17 (2007/2008), 1-13.
Guibbory, Achsah. Ceremony and Community from Herbert to Milton: Literature,
Religion, and Cultural Conflict in Seventeenth-Century England. Cambridge, 1998.
________, ed. The Cambridge Companion to John Donne. Cambridge, 2006.
Harland, Paul, “Dramatic Technique and Personae in Donne’s Sermons,” ELH 53 (1986), 709-26.
Hodgson, Elizabeth M. A. Gender and the Sacred Self in John Donne. Delaware, 1999.
Jackson, R. John Donne’s Christian Vocation. Northwestern , 1979.
Johnson, Jeffrey. The Theology of John Donne. Brewer, 2001.
Mueller, William Randolph. John Donne, Preacher. Princeton, 1962.
Nelson, Brent. Holy Ambition: Rhetoric, Courtship, and Devotion in the Sermons of John
Donne. Medieval and Renaissance Texts and Studies, 2005.
Oliver, P. M. Donne’s Religious Writing: A Discourse of Feigned Devotion. Longman, 1997.
Papasian, Mary, ed. John Donne and the Protestant Reformation: New Perspectives. Wayne State, 2003.
Schleiner, Winfried. The Imagery of Donne’s Sermons. Brown, 1970.
Shami, Jeanne. John Donne and Conformity in Crisis in the Late Jacobean Pulpit. Brewer, 2003.
____________, Dennis Flynn, and M. Thomas Hester, The Oxford Handbook of John Donne. Oxford , 2011.
Stubbs, John. John Donne: The Reformed Soul. Norton, 2007.
Sullivan, Ceri. The Rhetoric of the Conscience in Donne, Herbert, and Vaughan. Oxford, 2008.
Targoff, Ramie. Common Prayer: The Language of Public Devotion in Early Modern England. Chicago, 2001.
____________. John Donne: Body and Soul. Chicago , 2008
Wall, John N. “The Irregular Ordination of John Donne.” John Donne Journal 27, 81-102.
_______, “John Donne and the Practice of Priesthood.” Renaissance Papers 2007, 1-16.
_______, “Situating Donne’s Dedication Sermon at Lincoln’s Inn, 22 May 1623.” John Donne Journal 26, 159-239.
_______,“Crashaw, Catholicism, and Englishness: Defining Religious Identity.” Renaissance Papers 2004, 107-126.
_______, “John Donne Practices Law: The Case of the Brentwood School.” John Donne Journal 23, 257-297.
_______. Transformations of the Word: Spenser, Herbert, Vaughan. Georgia, 1988.

PREACHING VENUES

The Chapel Royal
McCullough, Peter. Sermons at Court: Politics and Religion in Elizabethan and Jacobean Preaching. Cambridge, 1998.
Targoff, Ramie. “Facing Death,” in A. Guibbory, ed., The Cambridge Companion to John Donne. Cambridge , 217-31.
Thurley, S. The Lost Palace of Whitehall. RIBA. 1998.

St. Paul’s Cathedral
Keene, Derek, Arthur Burns, and Andrew Saint, eds. St. Paul’s: The Cathedral Church of London. Yale, 2004.
Lehmberg, Stanford E. Cathedrals Under Siege: Cathedrals in English Society, 1600-1700. Pennsylvania, 1996.
______. The Reformation of Cathedrals: Cathedrals in English Society, 1485-1603. Princeton , 1988.
Llewellyn, N. Funeral Monuments in Post-Reformation England. Cambridge, 2000.
Osborne, Francis Osborne, Works. London, 1689.
Schofield, John. St Paul’s Cathedral Before Wren. English Heritage, 2011
Scott, D. The Music of St. Paul’s Cathedral. Stainer & Bell, 1972.
Wall, John N. “That Holy Roome”: John Donne and the Conduct of Worship at St. Paul’s Cathedral.” Renaissance Papers 2005, 61-84.

Paul’s Cross
MacLure, Millar. The Paul’s Cross Sermons, 1534-1642. Univ of Toronto Press, 1958.
________, P. Pauls and J Boswell, Register of Sermons Preached at Paul’s Cross 1534-1642. Dovehouse, 1989.
Morrissey, Mary. Politics and the Paul’s Cross Sermons 1558-1642. Oxford, 2011.

Trinity Chapel, Lincoln’s Inn
Wall, John N. “Situating Donne’s Dedication Sermon at Lincoln’s Inn, 22 May 1623.” John Donne Journal 26, 159-239.
_____. “Worship at Trinity Chapel, Lincoln’s Inn, London, 22 May 1623.” Anglican and Episcopal History 81 (2012), 113- 210.

SETTING

Historical Background
Cockayne, Emily. Hubbub: Filth, Noise, & Stench in England. Yale, 2007.
Coster, Will and Andrew Spicer, eds. Sacred Space in Early Modern Europe. Cambridge, 2011.
Cressey, David. Bonfires and Bells: National Memory and the Protestant calendar in Elizabethan and Stuart England. Weidenfeld & Nicholson, 1989.
Diehl, Huston. Staging Reform, Reforming the Stage Protestantism and Popular Theater In Early Modern England. Cornell, 1997.
Doran, Susan. Princes, Pastors, and People: The Church and Religion in England, 1500-1700. Routledge, 2002.
Ezell, M. J. Social Authorship and the Advent of Print. Johns Hopkins , 1999.
Ferrell, Lori Anne. Government by Polemic : James I, the King’s Preachers, and the
Rhetorics of Conformity, 1603-1625. Stanford, 1998.
Fincham, Kenneth. Prelate as Pastor: The Episcopate of James I. Oxford , 1990.
Hunt, Arnold, The Art of Hearing: English Preachers and their Audiences, 1590-1640. Cambridge, 2011.
Green, Ian. Print and Protestantism in Early Modern England. Oxford , 21000.
_______. Continuity and Change in Protestant Preaching in Early Modern England. Dr Williams Library, 2002.
Hamlin, Hannibal. Psalm Culture and Early Modern English Literature. Cambridge, 2004.
Lake, Peter. Moderate Puritans and the Elizabethan Church. Cambridge, 1982.
_______ and Kevin Sharpe, Culture and Politics in Early Stuart England. Stanford, 1993.
_______ and Michael Questier. Conformity and Orthodoxy in the English Church,1560-1660. Boydell & Brewer, 2000.
_______, and Michael Questier. The Antichrist’s Lewd Hat: Protestants, Papists and Players in Post-Reformation England. Yale, 2002.
Lander, J. Religion, Print, and Literary Culture in Early Modern England. Cambridge , 2006.
MacCulloch, Diarmaid. The Later Reformation in England 1547-1603. Basingstoke, 2000.
_______. The Reformation: A History. Viking, 2003.
Maltby, Judith. Prayer Book and People in Elizabethan and Early Stuart England. Cambridge , 1998.
McCullough, Peter, Hugh Adlington, and Emma Rhatigan, eds. The Oxford Handbook of the Early Modern Sermon. Oxford, 2011.
Marotti, A. F., Religious Ideology and Cultural Fantasy: Catholic and Anti-Catholic Discourses in Early Modern England. Notre Dame, 2005.
Marsh, Christopher. Music and Society in Early Modern England. Cambridge , 2010.
Muir, E. Ritual in Early Modern Europe. Cambridge, 1997.
Patterson, William Brown. King James VI and I and the reunion of Christendom. Cambridge, 1997.
Questier, M. C. Catholicism and Community in Early Modern England. Cambridge , 2006.
________., ed. Stuart Dynastic Policy and Religious Politics, 1621-1625. Cambridge, 2009.
Richards, J. Rhetoric and Courtliness in Early Modern Literature. Cambridge, 2003.
Shangan, E., ed. Catholics and the Protestant Nation: Religious Politics and Identity in Early Modern England. Manchester, 2005.
Shell, A. Catholicism, Controversy and the English Literary Imagination 1558-1660. Cambridge, 1999.
Shuger, Debora. Habits of Thought in the English Renaissance. California, 1990.
_____. Religion and Culture in Renaissance England . California, 1997.
_____. The Renaissance Bible: Scholarship, Sacrifice, and Subjectivity. California, 1998.
_____. Sacred Rhetoric: The Christian Grand Style in the English Renaissance. Princeton, 1988.
Stein, Arnold. The House of Death: Messages from the English Renaissance. Johns Hopkins, 1986.
Swift, Daniel, Shakespeare’s Common Prayers: The Book of Common Prayer and the Elizabethan Age. Oxford, 2013.
Twyning, John. London Dispossessed: Literature and Social Space in the Early Modern City. Macmillan, 1998.
Tyacke, Nicholas. Anti-Calvinists: The Rise of English Arminianism, 1590-1640. Oxford, 1987.
Wabuda, Susan. Preaching During the English Reformation. Cambridge, 2002.
Walsham, A. Church Papists: Catholicism, Conformity, and Confessional Polemic in Early Modern England. Boydell, 1999.

Cultural Background
Hiltner, Ken. “Renaissance Literature and Our Contemporary Attitude toward Global Warming,” Interdisciplinary Studies in Literature and the Environment (2009) 16, 429-44.
Hunter, Michael. Printed Images in Early Modern Britain. London, 2010.
Roberts, Marion. Dugdale and Hollar: History Illustrated. Delaware, 2002.
Smith, Bruce, The Acoustic World of Early Modern England. Chicago, 1999.
Stern, Tiffany. Documents of Performance in Early Modern England. Cambridge, 2010.
_____. Shakespeare in Parts. Oxford , 2007.
_____. “The Theatre as Prop in Shakespeare’s Metadrama,” in Shakespeare’s Theatre and the Effects of Performance ed. FarahKarim-Cooper and Tiffany Stern. Methuen, 2012, 11-31.
____.(Re:)Historicizing Spontaneity: Original Practices, Stanislavski, and Characterisation’, Shakespeare’s Sense of Character: on the Page and from the
Stage, ed. Yu Jin Ko and Michael W. Shurgot. Ashgate, 2012.
____. “Taking Part”’: Actors and Audience on the Blackfriars Stage’, Inside Shakespeare:Essays on the Blackfriars Stage, ed. Paul Menzer. Susquehanna, 2006), 35-53.
____. Rehearsal from Shakespeare to Sheridan. Oxford: Clarendon Press, 2000
____. “Putting on Plays in Shakespeare’s Theatre,” The English Review, 10 (1999), 34-36,
____. “Hamlet and Performance in Early Modern London,” The English Review, 10 (1999), 2-5.
Tribble, Evelyn. Cognition in the Globe: Attention and Memory in Shakespeare’s Theatre. Palgrave Macmillan, 2011.
_______and Nicholas Keene. Cognitive Ecologies and the History of Remembering: Religion, Education and Memory in Early Modern England. Palgrave Macmillan 2011.
Vaught, Jennifer. Rhetorics of Bodily Disease and Health in Medieval and Early Modern England. Ashgate, 2010.

Conceptual Framework
Reed, Bruce. The Dynamics of Religion: Process and Movement in Christian
Churches. Longman, 1978.
Ricoeur, Paul. The Conflict of Interpretations. Northwestern, 1974.
__________. From Text to Action. Northwestern , 2007.
__________. Time and Narrative. Chicago , 1984.
Roach, Joseph, and Janelle Reinelt, eds. Critical Theory and Performance. Michigan, 1992.
Schechner, Richard. Performance Theory. Routledge, 1988.
Shepherd, Simon. Theatre, Body and Pleasure. Routledge, 2006.